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Ad campaign calling for Third Temple pulled

April 6, 2010

New housing units in Jerusalem aren’t the only buildings being proposed in Israel. Just before Passover, a major ad campaign launched promoting the construction of a Third Temple.

Bus placards with ads streaming down the side included a picture depicting a Jewish Temple on the Temple Mount, with the rebuilt Temple taking the place of the two mosques that are now located on the site. A caption below the photo read, “May the Temple be built swiftly in our days,” taken from the daily Jewish prayer book.

The ad campaign, organized by and paid for by the conservative group Eretz Yisrael Shelanu (Our Land of Israel/The Land of Israel is Ours, also known as SOS-Israel), was a magnet for controversy. Finally, the advertising franchiser pulled the ads, responding to complaints and threats of vandalism.

Not surprisingly, SOS-Israel leaders were highly critical of the decision. Rabbi Shay Geffen, a representative of the group, said, ““We might as well shelve all the Jewish holy books that call for the rebuilding of the temple too … These are words that every Jew utters three times a day in their prayers. I’m surprised that an established company like Egged would react in this way.”


Bibi: Jews ‘were building Jerusalem 3,000 year ago and the Jewish people are building Jerusalem today’

March 25, 2010

Israeli Prime Minister Benjamin Netanyahu “confidently rebuffed” pressure to stop a planned building project in northern Jerusalem in a speech to AIPAC on Monday, according to the Wall Street Journal (subscriber only), and then set out on a series of meetings in Washington, hoping to ease the worst spate of tensions between the U.S. and Israel in decades.

Even Netanyahu’s critics in Israel concede that there are few politicians as gifted as gifted as he at defending the Jewish state in English — and his skills were on display this week in his remarks, in which he said:

  • Iran’s bid to develop nuclear weapons is first and foremost a threat to Israel, but it is also a grave threat to the region and to the world. Israel expects the international community to act swiftly and decisively to thwart this danger. “But,” he said, “we will always reserve the right to self-defense.”
  • “The Jewish people were building Jerusalem 3,000 year ago and the Jewish people are building Jerusalem today. Jerusalem is not a settlement. It is our capital….Today, nearly a quarter of a million Jews, almost half the city’s Jewish population, live in neighborhoods that are just beyond the 1949 armistice lines….They are an integral and inextricable part of modern Jerusalem. Everyone knows that these neighborhoods will be part of Israel in any peace settlement. Therefore, building in them in no way precludes the possibility of a two-state solution.”
  • “While we cherish our homeland, we also recognize that Palestinians live there as well. We don’t want to govern them. We don’t want to rule them. We want them as neighbors, living in security, dignity and peace. Yet Israel is unjustly accused of not wanting peace with the Palestinians. Nothing could be further from the truth….From day one, we called on the Palestinian Authority to begin peace negotiations without delay. I make that same call today. President Abbas, come and negotiate peace.”
  • “Leaders who truly want peace should sit down face-to-face. Of course, the United States can help the parties solve their problems but it cannot solve the problems for the parties. Peace cannot be imposed from the outside. It can only come through direct negotiations in which we develop mutual trust.”
  • “Israel must make sure that what happened in Lebanon and Gaza doesn’t happen again in the West Bank….Experience has shown that only an Israeli presence on the ground can prevent weapons smuggling. This is why a peace agreement with the Palestinians must include an Israeli presence on the eastern border of a future Palestinian state.”
  • “For decades, Israel served as a bulwark against Soviet expansionism. Today it is helping America stem the tide of militant Islam….Our soldiers and your soldiers fight against fanatic enemies that loathe our common values. In the eyes of these fanatics…you are the Great Satan and we are the Little Satan….Militant Islam does not hate the West because of Israel. It hates Israel because of the West – because it sees Israel as an outpost of freedom and democracy that prevents them from overrunning the Middle East. That is why when Israel stands against its enemies, it stands against America’s enemies.”

To read his full remarks, go here.


Palestinians pull out of planned talks due to apartment building

March 11, 2010

In no surprise to anyone, Palestinian President Mahmoud Abbas announced that he’s not going to enter into U.S.-mediated peace negotiations with Israel. His stated reason is to protest recently announced plans for 1,600 new homes in Jerusalem, which complicated a visit by U.S. Vice President Joe Biden.

News reports have been labeling the building plans as Jewish encroachment on “East Jerusalem,” but, in actuality, the expansion is planned in Ramat Shlomo, a primarily ultra-Orthodox neighborhood in the city’s north.

Ramat Shlomo (also known as “Shuafat,” the name of a nearby Arab neighborhood) sits across a deep, forested valley from the old Jewish neighborhood Sanhedria (which gets its name from the fact that it holds tombs of members of the Sanhedrin, the “Men of the Great Assembly” who presided over ancient Israel after the destruction of the Temples) and the newer neighborhood of Ramat Eshkol. Ramat Shlomo is one of the few neighborhoods in Jerusalem that isn’t land-locked by other development. It was named for the late modern scholar and Jewish leader Rabbi Shlomo Auerbach.

According to the Jerusalem Post, residents of the area are confused by the dust-up. Said one:

“[Former Jerusalem Mayor] Teddy Kollek…would be turning over in his grave right now if he knew that this was even being debated….If we can’t build here, then tell me, please, where can we build?”

Eli Diskin, a Ramat Shlomo resident, said that 1,600 new housing units “wouldn’t even be enough” to deal with the overflowing population of the neighborhood. “Each family averages between seven and eight members, and frankly, there is nowhere left for people to live. If someone gets married, if they have more kids, where are they supposed to go? They have to leave the neighborhood.”

“I don’t think it even needs to be explained,” Diskin added.

His sentiments were echoed by every other Ramat Shlomo resident on Wednesday.

“If this is not an inseparable part of Jerusalem, than what is?” asked Pini Gamliel.

Mendy Hechtman said American diplomats should come and see the neighborhood for themselves. “Once you get here, you can easily see that this is simply another neighborhood in Jerusalem, but the media makes it seem like this is some kind of far-removed settlement.”

However much building there might be perceived by Israelis as nothing more than a building project not worthy of notice by anyone but those looking for affordable housing, the building plans drew a swift condemnation from visiting Vice President Biden and Prime Minister Netanyahu later apologized to him for the “unfortunate timing” of the announcement.

But it was enough to scuttle chances for talks.

“The Palestinian side is not ready to negotiate under the present circumstances,” said Arab League chief Amr Moussa, following an emergency meeting of Arab delegates in Cairo. “The talks have already stopped.”

Abbas and Prime Minister Binyamin Netanyahu had agreed to enter into “proximity” talks on Monday as Washington’s Middle East envoy George Mitchell promised to help steer the floundering peace process. Most Israelis don’t see any point in talks.


Israeli groups call on lovers of Israel around the world to mark first-ever “Temple Mount Awareness Day”

February 23, 2010

"A view of the Dome of the Rock sitting on top of the Temple Mount, with the new city of Jerusalem spreading behind it."

A coalition of Israeli organizations is calling on Jewish and gentile lovers of Israel to participate in next month’s first annual Temple Mount Awareness Day, set for Wednesday, March 16.

Jewish tradition identifies the Temple Mount as “Mt. Moriah,” the holiest spot in the world: It was there that both the first and second Temples stood; there where Abraham nearly sacrificed his son, Isaac; and is considered the spot where God’s Presence Dwells in this world.

The Mount is holy to Christians not only because of the Jewish roots of Christianity, but also because of the significant role the Temple played in the life of Jesus.

It is holy to Muslims not only because Muslim tradition incorporates the holy sites of other religions (and turns them into Islamic sites), but also because the Koran records that Mohamed ascended to heaven from there. The surface of the Mount–which was plowed down following the destruction of the second Temple in 70 A.D.–is now occupied by two Islamic shrines: The familiar gold-topped “Dome of the Rock” and the Al-Aksa Mosque, the black compound on the Mount’s southern end.

Although Israel regained control of the Temple Mount when Jerusalem was reunified following the Six-Day War, Israel immediately ceded effective power over it to the Islamic Waqf, the Muslim religious land trust. Since then, many Israelis charge, the Waqf has done all it can to undermine Jewish claims to the site and has imposed ludicrous restrictions on them (see this post about a bride arrested the day before her wedding for the “crime” of praying on the Mount).

The group organizing the Awareness Day–which is comprised mostly of organizations on the right–wants to raise awareness about the facts that “non-Moslems are denied the right to pray in groups, and even as individuals” and that Jews are especially subject to “constant degradation,” including being followed and harassed by police and Waqf guards when they attempt visits.

Organizers also want to call on the Prime Minister’s Office to include the Temple Mount among those sites of historical, cultural and religious significance to the Jewish people that will receive government protection and funds for the improvement of access, upkeep, and beautification of the sites.

Further, they want to condemn the Waqf for:

  • Illegal digs causing unparalleled destruction of archeological evidence of the Holy Temple and the historical Jewish presence on the Mount.
  • Endless incitement against the Jewish State and Nation from within the Mosques.
  • Physical attacks against Jews on the Mount and down below at the Western Wall

For more information, go here or visit the group’s facebook page here (be sure you’re logged into your facebook account when you click the link).


Israel Underground: History in the Dirt

In Israel, a land rich with Bible history, renovating your home can lead to archeological revelations.

That’s what happened this month to a couple in Jerusalem’s Old City. A white marble plaque was found that dates back 1100 years, according to Israeli archeologists. Hebrew University Professor Moshe Sharon traced it to 910, when the city was under Muslim rule.

For archeologists and students, Israel is an ideal location for an archeological dig, since interesting finds are everywhere. A few of the recent significant finds:

The Jaffa Gate

A Byzantine-era road in the heart of Jerusalem near the Jaffa Gate beneath present-day David Street was found by municipality workers. The find supports the Madaba Mosaic Map, the oldest known cartographic representation of Jerusalem dating from the 6th century A.D.

Subsequent to the discovery of the street, another Roman artifact was found nearby: an aqueduct from the days of King Herod.

But Jerusalem’s history goes back farther than the Romans. A few fortunate U.S. college students were involved in a  privately-funded excavation that discovered a 231-foot long, 20 foot-high section of stone wall near the Temple Mount. The wall, dating back to the time of King Solomon, was part of a city complex.

Volunteering on an archeology dig in Israel is an excellent way to gain a deeper appreciation of the country’s historical and Biblical context–something the students involved in the wall excavation no doubt discovered–but usually requires a lot of hard work and weather.

Then again–as others have discovered–sometimes, in Israel, archeology finds you.


Netanyahu’s son wins Jerusalem Bible quiz

February 8, 2010

Sara and Prime Minister Benjamin Netanyahu flank their 15-year-old son, Avner, as he is named winner of the Jerusalem Bible Quiz. Photo: Isranet

One of Prime Minister Netanyahu’s sons beat out 50 other teenagers to win the Jerusalem region Bible quiz. Avner Netanyahu, 15, will represent the city at the Israeli national competition, where he will compete to represent the Jewish state at this year’s International Bible Quiz, an annual worldwide contest on knowledge of the Hebrew Bible.

The contest includes contestants from Jewish communities around the world and covers the whole of the Hebrew Bible. It is held in Jerusalem each year on Yom Ha’aztmaut, Israeli Independence Day. Since Israelis win so often, there is a separate contest for the top non-Israelis as well.

The Bible contest is a national cultural event founded by David Ben Gurion, Israel’s first Prime Minister: Contestants come to Israel for special events in the weeks before and after the quiz, traveling through the Holy Land, meeting dignitaries, participating in special programs, and going through preliminary tests that winnow the contestants down to the finalists, who appear on the nationally televised quiz. The International contest is always held in Jerusalem, while the Diaspora contest travels to different cities around the country.

The International contest’s winner receives a four-year college scholarship to Bar Ilan University, Israel’s one overtly religious university, which is located just outside Tel Aviv.

The Prime Minister usually asks at least one question during the contest, so Netanyahu may end up quizzing his own son.


The unknown airlift

February 3, 2010

Lovers of Israel usually know about the daring airlifts that brought tens of thousands of Jews home to Israel from Arab countries, often in secret and in the dark of night. Lesser known is another daring airlift that brought home natives of Israel, but these weren’t Jews — they were fallow deer, a type of deer once indigenous to Israel that had disappeared from the Holy Land by the time the modern state of Israel was re-founded.

The 1978 Iranian “deerlift” remains one of the most daring feats and biggest successes of one Israeli general who retired from the military and applied his battlefield zeal to Israel’s then-burgeoning conservationist movement, according to a fascinating piece in the Wall Street Journal.

A Bibilical Animal

The Five Books of Moses set out dietary laws that govern what sorts of animals observant Jews may or may not eat. In Leviticus 11:3 and Deuteronomy 14:6, the Torah explains that animals that chew their cud and have cloven hoofs are kosher and animals lacking both signs are not kosher, and therefore cannot be eaten. Deer are among those permitted by the Bible:

These are the animals you may eat: the ox, the sheep, the goat, the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope and the mountain sheep. You may eat any animal that has a split hoof divided in two and that chews the cud. However, of those that chew the cud or that have a split hoof completely divided you may not eat the camel, the rabbit or the coney. Although they chew the cud, they do not have a split hoof; they are ceremonially unclean for you. The pig is also unclean; although it has a split hoof, it does not chew the cud. You are not to eat their meat or touch their carcasses.

(Rules governing fish and fowl also are covered in the same sections.)

Over the years, some of those animals once abundant in the Holy Land–including the fallow deer–were hunted to extinction or otherwise disappeared from the borders of ancient Israel. In the late 1950s, however, the species was rediscovered in Iran. Says the WSJ:

The Persian fallow deer stands about 3 feet tall at the shoulder, with a tawny coat, white spots and flattened antlers like those of a small moose. In the book of Deuteronomy, the deer was listed as one of the hoofed animals the Hebrews were allowed to eat. The Book of Kings says the animal was tithed to King Solomon by his subjects.

A General’s mission

Gen. Avraham Yoffe, commander of the army division that captured Sharm al-Sheikh in 1956, had been named head of the newly created Israeli Nature and Parks Authority. In the mid 1970s, he began courting Iranian officials, including the brother of the Shah, the then-leader of the Persian state.

Yoffe eventually got permission to capture a few of the fallow deer and re-introduce them to Israel, but his own health and the then-simmering Muslim revolution stymied efforts to get the deer back to Israel. As the Ayatollah Khomeini prepared to wrest power from the Shah, Israeli officials were (appropriately) more concerned with the fate of Iranian Jews than with a few deer. But Yoffee remained focused on the Biblical animal:

At the Israeli Embassy in Tehran, diplomats and intelligence agents were frantically shredding documents and trying to evacuate the 1,700 Israelis living in Iran, says Mr. Segev. For Gen. Yoffe, the clock was ticking since his deal for the deer would collapse with the shah’s government.

At pretty much the last moment, the General–working with Mike Van Grevenbroek, a Dutch zoologist living in Israel–was able to capture 4 deer and, using fake documents showing that they were going to Holland (since the ayatollahs were, er, less friendly to Israel than the Shah had been), got them airlifted home.

Thirty years later, several more of the fallow deer have just been taken from a nature reserve near Haifa in and released into the Judean hills around Jerusalem, where they’ve joined a herd of a few dozen that’s been living there for the past few decades.

In Jerusalem itself, residents can occasionally glimpse the deer running through the long greenbelt that begins with the enormous Gan Sacher park in central Jerusalem and runs south toward the Malcha area, where the Jerusalem mall and a large technology park are located.

To read more about the deer and about the general, who died in 1983, read the rest of the WSJ article here.


US, PA say “nyet!” to more apartments in Jerusalem. Again.

December 28, 2009

Israel’s announced plans today to build 700 new homes in Jewish areas of Jerusalem, instantly drawing rebuke from U.S. and the Palestinian Authority, which denounced the move as “evidence that the Israelis were undermining efforts to restart peace talks,” the New York Times reported.

White House press secretary Robert Gibbs quickly issued a statement opposing the plan and saying that Israel doesn’t have the right to build in Jerusalem until its status is resolved:

The United States opposes new Israeli construction in East Jerusalem. The status of Jerusalem is a permanent status issue that must be resolved by the parties through negotiations and supported by the international community.

(The Jewish State, of course, thinks the city’s status is resolved, but the world community still doesn’t recognize it as Israel’s capitol.)

These apartments going up in south Jerusalem touched off a diplomatic dust-up in November.

Though Israel has agreed to a 10-month building freeze in the West Bank, a spokesman for Prime Minister Binyamin Netanyahu said that they never agreed to halting construction in Jerusalem.

Last month, the White House got into a kerfluffle over apartments being built in Gilo, a neighborhood in southern Jerusalem that is similar to the neighborhoods in which building is being proposed in these plans — Neve Yaakov, Pisgat Zeev, and Har Homa — in that pretty much everyone agrees that they’re in Israel (as opposed to “settlements”).

No one thinks that these neighborhoods would not be a part of Israel in any “final status” agreement that would grant the Palestinians a state.

Like Gilo, they’re some of the few neighborhoods where it’s still possible for non-wealthy families to buy homes in Jerusalem. Guess that’s not kosher, in the view of the world community.


Christmas in Jerusalem, 2009

An Arab man passes Santa suits on sale in Jerusalem's Old City (Courtesy of ISRANET)

Thousands of Christian pilgrims visited Jerusalem last week to celebrate the upcoming Christmas holiday.  In addition to buying seasonal gifts in local shops, pilgrims visited local churches in the Old City, including the Church of the Holy Sepulcher.

A Christian pilgrim lights candles in the Church of the Holy Sepulchre right before Christmas 2009. (courtesy of ISRANET)