
Rabbi Ovadia Yosef, the pre-eminent spiritual leader of Sephardi Jews around the world, greets a family of Yemenite immigrants in Jerusalem in November. (Courtesy of ISRANET)
Around 120 Jews remain in Yemen, the country at the tip of the Arabian Peninsula that’s been in headlines lately as a hotbed of al Quaida and other anti-Western, Islamic fundamentalist activity, and Jews around the world–and their friends–are working to get them out.
Yemen’s Jewish community had been one of the world’s oldest and most interesting; the community is believed to have been established during the time of the First Temple (Solomon’s Temple, which stood from around 960 BCE until it was destroyed by the Babylonians in 586 BCE). The highly traditional community remained largely untouched by the forces of assimilation and other outside influences that deeply affected most other Jewish communities. In fact, scholars generally acknowledge that the modern Yemenite pronunciations of Hebrew are closest to the way that Biblical Israelites spoke. They also have a set of religious customs–minhagim, in Hebrew–that is distinct from any other community (virtually all of which fall under the broad categories of Ashkenazi and Sephardi Jews).
Following a series of murderous Arab riots after the establishment of the state of Israel, the majority of the community was airlifted to the Jewish state in Operation Magic Carpet, a series of secret flights that took place in 1949 and 1950. Only a few hundred Jews remained behind and later changes in the political climate prevented them from leaving, although Jewish groups continued to try to get them out.
In a quiet move last year, around 80 were granted refugee status in the United States and have been absorbed by a Jewish community outside New York City. Another 60 more were brought to Israel in a quiet operation run by the Jewish Agency, IFCJ’s partner organization.
The remainder may be “in danger and may be stuck there,” Gregg Rickman, a former U.S. State Department official who was instrumental in obtaining the refugee visas, told the Jerusalem Post:
Over a hundred [members of the Jewish community] remain in a special compound in the capital, San’a, living under the protection of government forces. Many moved there from Raida in the north, a town close to some of the recent fighting.
“They had their chance [to leave], but maybe many were fearful of being seen making their way to the U.S. Embassy,” Rickman said.
SFI is grateful to the many supporters of IFCJ’s On Wings of Eagles program, who helped the Jewish Agency bring the Yemenite Jews home — and continue to support their work to bring them all home, safely. And–war or no war–we are mindful of what David told Solomon, his son, “Be strong and courageous, and do the work. Do not be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake you until all the work for the service of the temple of the Lord is finished.” (1 Chronicles 28:20)
The work is not yet done, but we are grateful for the privilege of being a small part of seeing it finished.